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Correct answer is

[D] All of above

It is the technique of creating collage kind of prints. It is a fast and convenient method of creating prints. It is created by cut outs of various prints in different shapes and patterns and then put all together in a same piece of paper interestingly.

Correct answer is

[D] All of the above

These techniques bring originality, add texture and give a three dimensional look to the print design being developed. Techniques accommodate to the changing fashion trends and create new looks. Special effects to a design can be given to create a new appearance or to enhance an existing design.

Stencil printing is one of the oldest methods of printing. First stencil is prepared by cutting out a design from a flat sheet of paper , metal or plastic sheet. Colours are applied by brushing or spraying on the paper. Cutting stencil is laborious and takes time.

Digital printing is the latest method with the invention of digital design, digital printing methods also become popular.

Digital designs are made by using computer.

Colors are applied by using tools in computer.

In less time more accurate printing.

in the present day world, the statement by Chekhov that money, like vodka, plays queer tricks with man’ is highly relevant. When a person drinks vodka he feels that he can do anything, Alcohol gives even a weak man courage to speak out his mind. We often suppress our feelings because of fear. But once some vodka gets into us, our tongues become loose and we can say anything without any fear. The same is the case with money. Once people have money they think they can do anything and speak anything. In the present day world, there is a lot of corruption and so people with money can get away from punishment by bribing the authorities. Money, like vodka, intoxicates a person and gives him courage to do things he would not normally do. It is called Dutch courage.

The designer has to regularly look out for references to “ ideate” and “be inspired”. Every design student should record relevant information for present and future use. Research provides creative investigation which leads to ideation and inspiration. Students can regularly update their knowledge by reading Newspapers, Magazines, Books, visiting Museum, Gallery, Exhibitions, Websites and collecting regional fabric swatches.

Foil Printing :- The process creates a shiny surface. The pattern is printed by a foil/transfer adhesive on the fabric, and then pressed with foil paper using hot steel roller. The pressure is generally 5-6 bars on printed portion and at 190 degree Celcius on fusing machine for 8-12 seconds. In foil printing, the quality of the adhesive is very important.

As fabric comes from loom have so many impurities that cannot be removed by single operations. It requires sequences of operations which is called processing. This pretreatment includes sienging, desizing, scouring, bleaching and mercerization. All of these operations have specific objectives i.e. not used for all the fabrics. It depends on the types of fabric, contains of the fabric and the end uses of the fabric.

It is a common saying that a man needs only 6 feet of land, the land for his grave. But Ivan says 6 feet of land is for the corpse and not for. a man. He needs much more.

Special Effects Printing:

Duplex Printing- In this method printing is done on both sides of the fabric either through roller printing machine in two operations or a duplex printing machine in a single operation.

Airbrush (Spray) Painting – in this method, the dye is applied with a mechanized airbrush which blows or sprays color on the fabric.

Photo Printing- In this method the fabric is coated with a chemical that is sensitive to light and then any photograph may be printed on it.

Jet Spray Printing – In this method the designs are imparted on to the fabric by spraying colors in a controlled manner through nozzles.

Symbolism- an artistic movement in the late 19^th century that tried to express abstract or mystical ideas through the symbolic use of images.

After their father’s death, the estate went to pay his debts. The children spent their childhood in the country. They were like peasants’ children. They spent their days and nights in the fields and the wood. They minded the horses, took the bark of the lime trees and fished.

The first sentence serves as a suitable introduction to a story which itself talks about a sad and gloomy situation. It looks like rain but it does not come. Happiness is like the rain here. It looks like happiness but it is not there!

After Ivan’s bath they all went to the house.

The lamp was lit in the large drawing-room upstairs. Bourkin and Ivan were dressed in silk dressing-gowns and wore warm slippers. They sat in chairs. Aliokhin was also washed and brushed. He wore a new frock-coat. He paced up and down. It was then that Ivan began his story.

The other symbols are, Gooseberries, six feet of land, the name Himalayskoe, the red-haired dog, soda & castor oil curing all diseases and the family sitting round a table having coffee.

Ivan responded to the rain by plunging into the water with a splash. He swam about in the rain, flapping his arms, and sending waves back. He swam out to the middle of the pool and dived, trying to reach the bottom. He shouted with glee and said how delicious it was.

The story is of two brothers who pursue happiness in their own ways.

Chekhov’s theme in the story is finding happiness. Nicholai finds happiness in eating strawberries. He thinks he can make the peasants happy by giving them half a bucket of vodka. People pursue happiness in different ways. Some find happiness in eating, drinking and merrymaking. Some find happiness in strict ascetic life. Some find happiness in serving others and making sacrifices for them.

Chekhov develops his theme by using different techniques. There is a story within a story. Ivan and Bourkin are walking. It is raining and they take shelter in the farmhouse of Aliokhin. Then Ivan tells the story of his brother Nicholai, how he sought happiness. Chekhov uses realism in unfolding the story. The account of the life of Ivan and his brother Nicholai in the village after the death of their father is highly realistic. There is also realism in the description of Aliokhin and his farmhouse.

Irony is an important ingredient Chekhov has used. Nicholai eats gooseberry after gooseberry to feel happy and contented. We know how gooseberry is. Nicholai lived all his life like a miser, not eating and drinking properly, not dressing properly, to eat gooseberries, He even married an ugly widow to eat gooseberries!

Chekhov is a master in the use of symbolism. He has used the symbol of rain to great effect. It gives the entire story a sad and melancholic mood. The redhaired dog which looks like a pig is an excellent symbol. So is the symbol of the family sitting round the table enjoying their coffee. Both Nicholai and Ivan have their peculiar, even perverted, sense of happiness. It is a relevant question to ask whether our own sense of happiness is normal or something queer.

1. What a great, beautiful land!

2. How cold and contaminated the water looked!

3. What an interesting dream it was!

4. Nicholai is so generous!

5. How I wish to be young once again!

6.What an incredibly positive man he is!

Arguments in favour of freedom: 

1. Freedom is a natural thing. 

2. Only with freedom we can develop to our full potential.

3. Freedom forces us to be independent. 

4. With freedom we choose what we want and do what we want. 

5. Freedom enables us to be what we want to be, and not what others want us to be. 

6. All living creatures love freedom. You may make a golden cage fora bird, keep it in an air-conditioned room and give it the best and costliest food. But it won’t be happy to be confined to the cage. It would fly away the moment you open the cage, because it prefers its freedom to food and comfort. 

Arguments against freedom: 

1. Absolute freedom is impossible and undesirable. 

2. Your freedom might cause problems to others. 

3. If everybody doe^ what he wants, there will be chaos in the society? 

4. Imagine the situation if you drive freely on our roads. 

5. Regulations are necessary for a peaceful and enjoyable life. 

6. Even Nature follows a discipline – the sun rises and sets in time, seasons come and go.

I feel sad and gloomy when it rains. I prefer sunshine to rain.

Aliokhin couldn’t bathe regularly despite having a good bathing shed because he had no time.

From early morning the sky had been overcast with clouds. The day was still, cool and wearisome. It looked like it would rain but it never came. Ivan Ivanich, the veterinary surgeon, and Bourkin, the schoolmaster, were tired of walking. The fields seemed endless to them. Far ahead they could see the windmills of the village of Mirousky. Nature looked gentle and melancholic and the two men were filled with love for the fields and thought how nice the country was.

Bourkin reminded Ivan of the story he had promised to tell him. Ivan told him that he wanted to tell him about his brother. Ian took a deep breath and lit his pipe before he began his story. But soon the rain fell and showed no signs of stopping.

Bourkin said they would take shelter in Aliokhin’s place. They took a short cut until they came to a road. Soon they came to a mill and a white bathing- shed. It was Sophino where Aliokhin lived.

The mill was working, drowning the sound of rain. It was wet, muddy and unpleasant. Ivan and Bourkin felt wet and unpleasant. Their feet were tired with walking in the mud.

In one of the bams a winnowing machine was working. It was sending out clouds of dust. Aliokhin was standing at the threshold. He was about 40, tall and stout.

He had long hair. He looked more like a professor or a painter than a farmer’ He was wearing a grimy white short and rope belt, and pants instead of trousers. His boots were covered with mud and straw. His nose and eyes were black with dust. He recognized Ivan and was pleased.

He asked Ivan and Bourkin to go into his house. He would soon follow. The house was large and two storied. Aliokhin lived downstairs. Ivan and Bourkin were received by a chambermaid.

Soon Aliokhin came showing his pleasure at seeing his friend and his companion. He said he never expected them. He asked the maid, Pelagueya, to give them a change of clothes. He also would change. Before changing he will have a bath. He hasn’t had one since the spring. He invited them to come to the bathing shed. Things will be got ready soon.

Aliokhin led his guests to the bathing-shed. He repeated that he did not have a bath for a long time. He had a good bathing shed, His father and he put it up, but he has no time to bathe. He sat down on the step and lathered his long hair and neck. The water round him became brown.

Ivan came out of the shed. He plunged into the water with a splash. He swam about in the rain, flapping his arms, and sending waves back. He swam out to the middle of the pool and dived, trying to reach the bottom. He shouted with glee and said how delicious it was. Bourkin and Aliokhin were already dressed and ready to go. But Ivan kept on swimming and diving.

He continued shouting ‘Delicious’. Bourkin told him it was enough. They went to the house. The lamp was lit in the large drawing-room upstairs. Bourkin and Ivan were dressed in silk dressing-gowns and wore warm slippers. They sat in chairs. Aliokhin was also washed and brushed. He wore a new frock-coat. He paced up and down. Ivan then began his story.

They were two brothers- Ivan and Nicholai. Nicholai was 2 years younger. Ivan went in for studies and became a veterinary surgeon. Nicholai was at the Exchequer Court when he was 19. Their father, Tchimsha- Himalaysky, was a cantonist (service obliged military person). He died with an officer’s rank and left them his title of nobility and a small estate. After his death, the estate went to pay his debts. They spent their childhood in the country. They were like peasants’ children. They spent their days and nights in the fields and the wood. They minded the horses, took the bark of the lime trees and fished.

Once a man has fished or watched the thrushes (small song birds) hovering in flocks over the village in the bright cool autumn days, he can never be a townsman. Ivan’s brother Nicholai was not happy at the Exchequer. For years he was sitting in the same place, writing the same documents. He was thinking of only one thing – how to get back to the country and buy a small farm near the bank of a river or lake.

He was a good fellow and Ivan loved him. But Ivan did not like his idea of shutting himself upon his farm. It is a common saying that a man needs only 6 feet of land. It is the corpse that wants it, not a man. To leave town, and the struggle and swim of life, and go and hide yourself in a farmhouse is not life – it is egoism, laziness.

Nicholai, sitting his office, would dream of eating in the open air, and of sleeping in the sun, sitting for hours together on a seat by the gate and looking at the fields and the forest. He enjoyed books on agriculture, the hints in almanacs (calendars) and reading the newspaper advertisements of land to be sold, with a farmhouse, river, garden, mill and mill-pond. He would dream of garden walls, flowers, fruits, nets, carp in the pond and such things. His fantasies used to vary according to the advertisements he found. However in every fantasy of his there was always a gooseberry bush. He could not imagine a house or a romantic spot without a gooseberry bush.

He used to say that countryside has its advantages. You sit on the veranda drinking tea and your ducklings swim in the pond and everything smells good … and there are gooseberries.

He used to live meagrely. He never had enough to eat or drink. He dressed almost like a beggar. He always saved the money and put it into the bank. He was terribly stingy. Ivan used to feel hurt seeing him like this and he used to give him money to go away for a holiday. But he would put that money also in the bank. Once a man gets a fixed idea, there is nothing to be done.

Years passed. Nicholai completed his 40th year and was still reading advertisements in papers and saving up his money. Then he was married. With the idea of buying a farmhouse with a gooseberry-bush he married an elderly, ugly widow, not out of any feeling for her but because she had money. With her he still lived stingily, kept her half-starved and put the money into the bank in his own name. Money, like vodka, can play strange tricks with a man.

After the death of his wife, Nicholai began to look for an estate. Through an agent, Nicholai raised a mortgage and bought 300 acres with a farmhouse, a cottage, and a park. But it had no orchard, no gooseberry- bush and no duck-pond. There was a river but the water was coffee-coloured because the estate lay between a brickyard and a gelatine factory. Nicholai was not worried about that. He ordered 20 gooseberry-bushes and settled down to a country life.

Last year Ivan visited him to find out how things were with him. In his letter he called his estate Tchimbarshov Corner or Himalayskoe. Ivan reached there in the afternoon. It was hot. There were ditches, fences, hedges, rows of young fir-trees, trees everywhere. There was no place to put the horse. Ivan went to the house and there he was met by a red-haired dog, as fat as a pig. He tried to bark and felt too lazy. From the kitchen the cook came. The cook was barefooted and looked like a pig. Ivan was told that Nicholai was having his afternoon rest. Ivan went into his brother who was sitting on his bed with his knees covered with a blanket. He looked old, stout and flabby. His cheeks, nose and lips were hanging loosely. Ivan said he half expected his brother to grunt like a pig.

They embraced and shed a tear of joy thinking that once they were young. Now they were going grey and nearing death. Nicholai dressed and took Ivan to see his estate.

Ivan waited to know how Nicholai was getting on. He said he was doing very well. He was no longer a poor, tired official but a real landowner and a person of importance. Like a good landowner, he looked after his soul and did good works pompously. The good works included curing the peasants of all kinds of diseases with soda and castor-oil. On his birthday he would have a thanksgiving service held in the middle of the village. He would treat the peasants to half a bucket of vodka. He thought it was the right thing to do.

Ivan says a change took place in him when he was in his brother’s house. In the evening when they were having tea, the cook laid a plateful of gooseberries on the table. They were not bought but were Nicholai’s own, plucked for the first time since the bushes were planted. Nicholai laughed with joy and for a minute or two he looked at the gooseberries with tears in his eyes. He could not speak for excitement. He put one in his mouth and glanced at Ivan in triumph. He said they were good and asked him to try one.

The gooseberry was hard and sour but Ivan saw a happy man whose dearest dream had come true, who had attained his goal in life, who had got what he wanted, and was pleased with his destiny and with himself. In Ivan’s idea of human life there is always some alloy of sadness, but now at the sight of a happy man he was filled with something like despair. In the night the feeling got stronger. A bed was made for Ivan near his brother’s. He could not sleep and he heard Nicholai going again and again to the plate of gooseberries. Ivan thought about the many contented and happy people. Contentment is an overwhelming power. We want this state. A happy man feels so because the unhappy bear their burden in silence. Without that, happiness would be impossible.

That night Ivan was able to understand how he too had been content and happy. He used to say that freedom was a boon as essential as the air one breathes, but one had to wait. But now he wanted to know why people had to wait.

Our seminar today discusses the question “Is it our responsibility to preserve our indigenous culture?” I would start by saying it is our duty to do so. Every nation and every tribe has a culture. India is a nation of mixed cultures. That is why Pandit Jawaharlal Nehru talked about university in diversity. Although we have different cultures and traditions, ultimately we are all Indians, the children of Bharat Mata.

Culture can be defined as the patterns of behavior and thinking that people living in social groups learn, create, and share. Culture distinguishes one human group from others. It also distinguishes humans from other animals. A people’s culture includes their beliefs, rules of behaviour, language, rituals, art, technology, styles of dress, ways of producing and cooking food, religion, and political and economic systems. Anthropologists commonly use 

the term culture to refer to a society or group in which many or all people live and think in the same ways. Likewise, any group of people who share a common culture and in particular, common rules of behaviour and a basic form of social organization constitutes a society. Thus, the terms culture and society are often interchangeable.

The objective of preserving culture is to bring about unity. For survival unity is essential. Unity is strength; united we stand, divided we fall. So we ought to preserve our culture. But at the same time we should not be rigid. We should never become jingoistic about our culture.

The world has seen may wars fought in the name of culture as one group tries to impose its culture on another group. We hear about tribal wars and ethnic cleansing. These are caused by extremists who feel that their culture is the best. I would say that even as we preserve our culture, we should respect the culture of others. The principle should ‘Live and let others live.’

The story is titled ‘Gooseberries’ because life is very much like gooseberries. Gooseberries are sour and sweet. Similarly life too is sour (bitter) and sweet. Nicholai lives all his life like a miser and even marries an ugly widow to get money to buy the estate with a gooseberry bush. The state he bought does not have a gooseberry bush and so he plants some. Later he eats the gooseberries from the plants he had planted and looks pleased when he eats them. Gooseberries may be sweet for one, but sour for another. Life is like that. One man’s food is another man’s poison and one man’s religion is another man’s madness.

Aliokhin was about 40, tall and stout. He had long hair. He looked more like a professor or a painter than a farmer. At the time we see him first he was wearing a grimy white short and rope belt, and pants instead of trousers. His boots were covered with mud and straw. His nose and eyes were black with dust.

I fully agree with the statement that fixed goals help us achieve success in life. It is so because goals give a sense of direction to our work. Once we have the sense of direction and goals are fixed our work becomes goal-oriented and we can succeed in life.

The gooseberries were unripe and sour, but Nicholai found them delicious because they were his own gooseberries. Even the ugliest child would look most beautiful to its mother.

Nicholai looked after his soul and did good works pompously. The good works included curing the peasants of all kinds of diseases with soda and castor-oil. On his birthday he would have a thanksgiving service held in the middle of the village. He would treat the peasants to half a bucket of vodka. He thought it was the right thing to do.

To achieve his goal, Nicholai lived meagrely. He never had enough to eat or drink. He dressed almost like a beggar. He always saved the money and put it into the bank. He was terribly stingy. Ivan used to feel hurt seeing his brother like this and he used to give him money to go away for a holiday. But he would put that money also in the bank.

I would feel very sad. After making so much of sacrifice for so long, if I could not get the kind of thing I had hoped for I would be grieved.

When he sees him first Aliokhin was standing at the threshold. He was about 40, tall and stout. He had long hair. He looked more like a professor or a painter than a farmer. He was wearing a grimy white short and rope belt, and pants instead of trousers. His boots were covered with mud and straw. His nose and eyes were black with dust. Nicholai was 2 years younger to his brother Ivan. Nicholai was at the Exchequer Court when he was 19. He was not happy at the Exchequer. For years he was sitting in the same place, writing the same documents. He was thinking of only one thing – how to get back to the country and buy a small farm near the bank of a river or lake.

The lesson Ivan seeks to learn from his brother’s life is to know how the hard and sour gooseberries become delicious to him.

Ivan asked forgiveness from God. He realised that his previous attitude was wrong.

Ivan found it difficult to live in town after visiting his brother because the peace and quiet of the town oppressed him. He did not dare to look in at the windows because to him nothing was more dreadful to see than the sight of a happy family, sitting round at table, having tea. He was an old man now and he was no good for the struggle.

Correct option is D) had to

Correct option is B) many

Correct option is D) are you doing

Correct option is A) get

Correct option is C) going

Correct option is A) they were tired

Correct option is  C) for

Correct option is A) drive

Correct option is B) had / would

Correct option is C) could repair

Correct option is B) two-timing