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ANSWER:

OPTION C is the CORRECT answer

Explanation:

PLEASE mark me as the Brainliest answer

Answer:

Constance(ProperNoun) A female given name from Latin. And forth she SAILED the ocean salt and rude. / O Constance, full of SWEET solicitude, / O Emperor's DAUGHTER of a MIGHTY realm, / He that is LORD of Fortune guide thy helm! Etymology: A medieval form of the Latin Constantia from a word meaning constancy.

Answer:

In a broad SENSE computer BASED education (CBE) means USING computers in education for all KINDS of purposes. In CBE, hypermedia, HYPERTEXT and multimedia terms are commonly used. An important division of signal processing is between analog and digital signal processing (DSP).

ANSWER:

गोलाई के किनारों पर सीध पट्टी

प्रयोग किया जाता है

FIRST of all it is not LITRE it is LETTER

ANSWER:

राष्ट्र-निर्माण/राष्ट्र-राज्य के प्रति नृजातीय चुनौती ने भारत में निम्न रूप धारण कर लिए : 1) स्वायत्तता आन्दोलन 2) पृथक् राष्ट्र की माँग 3) विद्रोह 4) पहचान चिह्नों – जनजाति, जाति, भाषा, धर्म आदि के आधार पर संघर्ष तथा उपद्रव ।

ANSWER:

i don't KNOW MARK me BRAINLIEST

Answer:

shri NARAYAN guru belonged from ezhave CASTE

EXPLANATION:

hope this HELP you PLZ mark me as brainliest

constituent assembly or constitutional assembly is a BODY or assembly of POPULARLY elected representatives which is assembled for the purpose of drafting or adopting a constitution or similar document. The constituent assembly is entirely elected by popular vote;[1] that is, all constituent assemblies are constitutional conventions, but a constitutional convention is not necessarily a constituent assembly. As the fundamental document constituting a state, a constitution cannot normally be modified or amended by the state's normal legislative procedures;[2] instead a constitutional convention or a constituent assembly, the rules for which are normally laid down in the constitution, must be set up. A constituent assembly is usually set up for its specific purpose, which it carries out in a RELATIVELY short time, after which the assembly is dissolved. A constituent assembly is a form of representative democracy.[3]

Unlike forms of constitution-making in which a constitution is unilaterally imposed by a sovereign lawmaker, the constituent assembly creates a constitution through "internally imposed" actions, in that MEMBERS of the constituent assembly are themselves citizens, but not necessarily the rulers, of the country for which they are creating a constitution.[4] As described by COLUMBIA University Social Sciences Professor Jon Elster:

Constitutions arise in a number of different ways. At the non-democratic extreme of the spectrum, we may imagine a sovereign lawgiver laying down the constitution for all later generations. At the democratic extreme, we may imagine a constituent assembly elected by universal suffrage for the sole task of writing a new constitution. And there are all sorts of intermediate arrangements.[5]

Explanation:

Did Salim mamoo LIKE CHILDREN? How do you know?

LA

ANSWER:

भारतीय संविधान उधार लिए गये सिद्धान्तों को टोकरा है।” समझाइए। उत्तर-भारतीय संविधान एक पुष्प गुच्छ इस रूप में है कि इस गुच्छ में विभिन्न देशों के संवैधानिक सिद्धान्त रूपी फूल शामिल किए गये है। विभिन्न देशों की अच्छी बातों को संविधान में समाहित किया गया है।

Explanation:

MARK me as a BRAINLIST

Answer:

Islam is one of the biggest and FASTLY growing religion in the World after CHRISTIANITY which EXPLAIN every bit and byte of human life. By 2050, Muslims will make up nearly equal shares of World’s population as of Christians. This shows how Islam as a BELIEF or religion is shaping the people’s overall view of life.

ANSWER:

UPDATED with ma

EXPLANATION:

the 7PM has MISSED a few

ANSWER:

RICH

EXPLANATION:

so rich

ANSWER:

Brahmanas

Explanation:

Brahmadeya (given to BRAHMANA) was tax free land gift either in form of single plot or whole villages DONATED to Brahmanas in the early medieval India. It was initially practiced by the ruling dynasties and was soon FOLLOWED up by the chiefs, merchants, feudatories, ETC.

Answer:

i THINK is very useful

ap question SAHI sa bataye

Explanation:

Please TABHI answer MIL payega

RIGHT question

ANSWER:

EXPLANATION:

MARK me as a BRAINLIST

Answer:

They are near our home and we can go there on any DAY of the week. 2. Usually, the buyer and SELLER KNOW each other and these shops also provide goods on credit.

Answer:

Network topology refers to the manner in which the links and nodes of a network are ARRANGED to RELATE to each other. ... A network topology DIAGRAM helps visualize the COMMUNICATING devices, which are modeled as nodes, and the connections between the devices, which are modeled as links between the nodes.

Explanation:

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Was Gandhi the progenitor of environmental ideas in the country? The ANSWER is both 'yes' and 'no'. He was an environmentalist if we DISCERN the implications of his social, political, and economic ideas on the environment. Many environmental movements in India have drawn inspiration from Mahatma Gandhi. He cannot be called an environmentalist if we do a mechanical content analysis of his statements based on the present understanding of environmental issues, since words like 'environment' and 'ecology' do not APPEAR in his Collected Works. The Encyclopaedia of Human Ecology edited by Julia R Miller and others did not have an entry on Gandhi in their otherwise impressive list. This ARTICLE seeks to look at the implications of his ideas for an ecologically sound system of living.

Was Gandhi the progenitor of environmental ideas in the country? The answer is both 'yes' and 'no'. He was an environmentalist if we discern the implications of his social, political, and economic ideas on the environment. Many environmental movements in India have drawn inspiration from Mahatma Gandhi. He cannot be called an environmentalist if we do a mechanical content analysis of his statements based on the present understanding of environmental issues, since words like 'environment' and 'ecology' do not appear in his Collected Works. The Encyclopaedia of Human Ecology edited by Julia R Miller and others did not have an entry on Gandhi in their otherwise impressive list. This article seeks to look at the implications of his ideas for an ecologically sound system of living.

ANSWER:

it will help you

Explanation:

PLEASE MARK as BRILLANT PLZPLZ

Answer:

Private companies, contractors, businesspersons normally want to make as much profit as they can.

Explanation:

In the DRIVE for profits, they might deny workers their rights and not pay them wages. In the EYES of the law it is illegal or wrong to deny workers their wages. SIMILARLY to ensure that workers are not underpaid, or are paid fairly, there is a law on MINIMUM wages. A worker has to be paid not less than the minimum wage by the employer. The minimum wages are revised upwards every few years.

As with the law on minimum wages, which is meant to protect workers, there are also laws that protect the interests of producers and consumers in the market. These help ensure that the relations between these three parties – the worker, consumer and PRODUCER – are governed in a manner that is not exploitative.

→ The Chipko movement or Chipko Andolan, was a forest conservation movement in India. It began in 1973 in Uttarakhand, then a part of Uttar PRADESH and went on to become a rallying point for many future environmental movements all over the WORLD. It created a precedent for starting NONVIOLENT PROTEST in India.

ɪᴛᴢᴛʀᴀɢɪᴄɢɪʀʟ!!❤

ANSWER:

because they have KNOW SHOP is OP GANDI

.sjwiskwkllbhkskjkkqkllsmnx nxsnlp1ogrgw ZB

Answer:

PEASANT MOVEMENT is a SOCIAL movementinvolved with the agricultural policy. ... The peasants rose in revolt against this injustice on many OCCASIONS . The peasants in BENGAL formed their union and revolted against the compulsion of cultivating indigo.

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ANSWER:

REFER the ATTACHMENT for the answer.

Answer:

The starting point in discussing how projects should be properly managed is to first understand what a project is and, just as importantly, what it is not.

People have been undertaking projects SINCE the earliest days of organized human activity. The HUNTING parties of our prehistoric ancestors were projects, for example; they were temporary undertakings directed at the goal of obtaining meat for the community. Large complex projects have also been with us for a long time. The pyramids and the Great Wall of China were in their day of ROUGHLY the same dimensions as the Apollo project to send men to the moon. We use the term “project” frequently in our daily conversations. A husband, for example may tell his WIFE, “My main project for this weekend is to straighten out the garage.” Going hunting, building pyramids, and FIXING faucets all share certain features that make them projects

EXPLANATION:

श्रीलंका के तमिल समस्या के समाधान के लिए भारत की योगदान क्यों लिखी

ANSWER:

permanent and non permanent are to provide EXAMPLES are to TAKE N from

ANSWER:

खाड़ी युद्ध के गठबंधन की जीत। इराक के खिलाफ प्रतिबंधों का अधिरोपण। कुवैत से इराकी आक्रमण बल का हटाना। भारी इराकी हताहत और इराक और कुवैत के बुनियादी ढांचे का विनाश।

I THINK PEHLI baar apko bohtt gusse me dekha hai sis MOOD khrab hai boht apka

PLS take care#

The CUBAN Missile Crisis, also KNOWN as the October Crisis of 1962 , the Caribbean Crisis or the Missile Scare, was a 1 month, 4 days (16 October – 20 NOVEMBER 1962) confrontation between the United States and the Soviet Union which escalated into an international crisis when American deployments of missiles in Italy and Turkey were matched by Soviet deployments of similar ballistic missiles in Cuba. The confrontation is often considered the CLOSEST the Cold War came to escalating into a full-scale nuclear war.

Answer:

• Coser argues that presence of conflict is a SIGN of society's good health since it helps in maintaining the process and structure of GROUP formation. This is so because society fundamentally is STRUCTURED on the existence of DIFFERENT groups maintaining different functions and POSITIONS

Answer:

statement is true. Political parties act as a link between government and people. They communicate the demands and the complaints of the people to their elected representatives in the government. The government, on the other hand, tries to get support of the people for its POLICIES through the political parties.

Answer 2: The statement is true. Political parties are SOCIAL organizations because they are CHOSEN by people and it did work for every person equally.

Answer 3: The statement is true . Because if the main PARTY in the coalition government takes any step which is against the interest of the supporting parties, then the supporting party may take away their support which leads to the fall of the government.

Answer 4: The statement is false. The Shiromani Akali Dal, is an Indian political party.

ANSWER:

OH my GOD I don't KNOW THUS

Answer:

1. The THREE types of movements or flows within the international ECONOMIC exchange are trade flows, human capital flows and capital flows or INVESTMENTS.

Environmental movements across the world have been engaged in critiquing large-scale industrial enterprises and the values of capitalist society. With climate change LOOMING large, there is an increased sense of awareness that it will impact disproportionately on the poor in the Global South.

Environmental movements do not make a direct reference to Gandhi, although the methods that many of them adopt and the DISCOURSE that is moulded in their wake often contain GANDHIAN elements.

One example is the Zapatista rebellion in Mexico, which, after a violent confrontation with government forces, turned to civilian-based forms of resistance. Its alternative model of organising society—based on the principles of autonomy, participation and public office — is SEEN as a form of service rather than as a source of power, suggesting strong Gandhian overtones.

Most of the environmental movements in India emerged in response to the developmental paradigm that the country adopted after Independence. They are centred on issues related to livelihood, land, water and ecological stability.

What is remarkable about these movements is that many of them adopted Gandhian methods of action such as civil disobedience, burying themselves in coastal sand, Jal Satyagraha, long walks, hunger strikes, involvement of political and community leaders, PETITIONING to officials, dialogue with scientists and government officials and convening of all party meetings to build consensus. Many leaders of such movements were inspired by Gandhi and his perspectives on social change.

given. RATIO of vol .= 27/64

. a cube / B cube = (3) cube/(4) cube

therefore SIDES of cube (a) and cube (b) are 3 and 4 respectively.

hence the ratio of their surface areas are 6 a square / 6 b square.

I.e = 9/16

Answer:

World peace is defined as an ideal of freedom, peace, and happiness among and within all nations and/or people. It generally includes an idea of planetary non-violence by which nations willingly cooperate, either voluntarily or by virtue of a system of governance that prevents warfare. Today, peace has predominantly become political work towards settlement of issues between the nations through military involvement, cessation of arms and weapons and dialogue on less-violent, civilian matters. Peace has also included some HUMANITARIAN efforts that stretch its helping hands to the calamity-hit regions in the world.World peace is defined as an ideal of freedom, peace, and happiness among and within all nations and/or people. It generally includes an idea of planetary non-violence by which nations willingly cooperate, either voluntarily or by virtue of a system of governance that prevents warfare. Today, peace has predominantly become political work towards settlement of issues between the nations through military involvement, cessation of arms and weapons and dialogue on less-violent, civilian matters. Peace has also included some humanitarian efforts that stretch its helping hands to the calamity-hit regions in the world.

Today, governments WORLDWIDE have not used much of democratic means to maintain peace, rather bound to display their military character and power to settle down issues that disturbed peace. They often fail to realize the fact that violence erupts at the social level, commutes to the political level and seeking a resolution finally at the military level. Diplomatic efforts have become more so customary and ineffective in front of military powers. The economic status of the nations too plays a crucial role in determining the degree of success of any peace initiative.

Gandhi is not seen in this platform of world peace. His ideologies remain neglected at the global forum and are considered as a tonic for social and cultural development only. As he is known as the Father of the nation politically, economically his dictum stands as a medicine merely for building local economy. Global communities have not come and thought of Gandhi as a "solution provider", "conflict breaker" or even as a peace activist. World peace continues to be at the hands of world powers that use violence and warfare. Indeed the situation is so grim that even a global peace campaigner is quite plausibly to localize and narrow down himself and his campaign giving in to the pressures and rigid policies of the governments.

Today political leaders take chances of peace in their hands and play a role in making or breaking the nations. Nations engage in dialogue and negotiations to settle down their ethnic problems and border issues. Political, diplomatic and media powers contribute their part to facilitate this peace process but hatred and hostilities dominate the situation as peace is not achieved at the individual levels. World governments fail to identify the key personals and power-centers that govern the war frameworks and conflict centers. Dialogues are meant for mutual understanding, not for nurturing hatred and obscuring manipulations. They shall not give the slightest chance for eruption of violence or war by both the military and the militant or rebel groups. Misrepresentation and shallow understanding of conflicts between the groups within a country and between the countries rather complicates the situation. Changing political CONDITIONS shall not set hurdles in the ongoing conflict resolution process.

Gandhi said, "If we have no charity, and no tolerance, we shall never settle our differences AMICABLY and must therefore always submit to the arbitration of a third party." Many of today's conflict management techniques and resolution process have a clear shadow of what and how Gandhi had seen inter-national issues in his times. A war-hunger nation has nothing in this world whilst a starving nation needs every kind of help from the world. A nation endangering peace in the world has no security for itself.

Peace can never be achieved by one-dimensional and unilateral talks or efforts. It has numerous facets of social, ethnical, religious and political elements and COPIOUS ways to deal with them to bring and stabilize worsened situations under control. The true character of a conflict must be identified and may perhaps be attributed any of those hidden elements. Gandhi's perception of bringing peace and resolving conflict had such a diversified point of interest every time when he insisted on taking fast to bring hostile situation under control. Whether there is a riot in the eastern Bengal or unrest in the north-western part of India, peace lived in his soul consciously demanding him to take on fast even if he resides in another corner of the country. Thus, peace becomes universal and eternal.

Answer:

Economic Idea

1. Economic Laws:

According to Gandhi, economic laws which aim at material progress as well as social harmony and moral advancement, should be formulated according to the laws of nature. There is no conflict between the laws of nature and laws of economics. The laws of nature are universal.

The laws of economics, which deal with practical problems, are not universal. The economic laws of a country are DETERMINED by the climatic, geological and temperamental conditions of that country. Hence they vary with the conditions of the nations.

2. Non-Violent Economy:

Gandhi ADVOCATED non-violence and hence his economics may be called economics of non­violence. The principle of non-violence is the principle of Gandhian philosophy. As there was no industry and no activity without certain violence, he wanted to minimize it. He believed that violence in any form breeds greater violence.

He defined a non-violent occupation as one “which is fundamentally free from violence and which involves no exploitation or envy of others”.

The solution to Indian basic problems lies in the PRACTICE of non-violence. Gandhiji opposed capitalism as it resulted in exploitation of human labour. He believed that nature produced enough for the satisfaction of the people’s wants and there WOULD be no pauperism and starvation if everybody took only that much that was sufficient to him.

3. Decentralisation: Cottage Industries:

Gandhi was not in favour of large scale industrialisation, as it was responsible for many socio­economic evils. He believed that large scale use of machinery led to drudgery and monotony. He was in favour of decentralised economy.

4. Khadi Industry:

Every Indian needed at least 13 yards of cloth per year. Gandhiji believed that multiplication of mills could not solve the problem of cloth supply; therefore he stressed the development of Khadi industry. For Gandhiji, khadi was the “symbol of unity of Indian HUMANITY of its economic freedom and equality”. Khadi means the decentralisation of production and distribution of the necessaries of human life. Khadi movement began only after Gandhiji’s return from South Africa.

ANSWER:

dial

Explanation:

USUALLY FLORAL FLOODS

Answer:

The concept of 'political modernisation' is one of the key notions in the policy arrangements approach. It tries to capture those structural transformations in political domains in contemporary societies, which have or may have CONSEQUENCES for day-to-day policy practices. In turn, developments WITHIN certain policy practices may contribute to or contradict these structural transformations. Europeanisation offers an obvious example: while one can regard Europeanisation as a structural transformation process, one witnesses the mobilisation of EU rules and funds by policy actors at the LOCAL level, in order to achieve certain policy goals, thereby indirectly contributing to the Europeanisation of domestic policy practices. It is this two-way process or duality between structural transformations on the one hand and policy practices on the other which we DEAL with in this chapter. The central questions are: How can we understand the concept of political modernisation? How do processes of political modernisation affect policy practices and vice versa? How can we understand and explain processes, events and OUTCOMES within policy arrangements? And how should we study the interplay of structural processes of political modernisation and day-to-day policy-making in empirical research? The concept of 'political modernisation' has been interpreted quite differently. Some use it normatively and 'locally', as a programme to reform given political and democratic institutions. Others link the concept directly to the governance debate, transcending this normative and local focus. Again others consider 'political modernisation' as a purely analytical concept to understand structural transformations in relation to day-to-day political practices (and vice versa). In this chapter we elaborate upon the second and third perspectives. Characteristic for an analytical perspective on political modernisation is, firstly, to link policy analysis to sociological and political science theories on modernity and modernisation. We especially relate to the debate on second modernity and reflexive modernisation. This literature offers fruitful insights into the structural transformations of current societies, implying various consequences for politics, policy-making and governance. Also the reverse relationship, from policy practices to structural transformations, is theorised about in this literature. In this sense political modernisation is not a normative programme, but an analytical tool to understand change and stability of policy in a rapidly changing world. Secondly, (political) modernisation is not a simple, diachronic and evolutionary process, for example from 'tradition' to 'early modernity' and to 'late modernity' (A. B. C). Although we acknowledge a certain path of development in time and space, this path is in our view complex, synchronic and (largely) unplanned. This includes the juxtaposition of traditional and modern structures and their merging into hybrid ones, as well as multi-facetted loops and feedbacks, such as the 'modernisation of tradition' and the 'traditionalisation of modernity' running parallel. Also, structures differ in time and space, so that we prefer to speak in the plural, of traditions and modernities. The format of this chapter is as follows. The next section starts with the discussion about the 'duality of structure' literature to grasp the mutual relationships between political modernisation and policy agents embedded in policy arrangements at the theoretical level. With that, we distance ourselves from simple mechanical causal models, in which for example structure is assumed to determine processes and outcomes of interaction. Instead, duality implies a subtle, two-way, multi-consequential model, in which structural processes in and structural properties of social systems constrain and enable meaningful action, while agents (re)produce and transform these processes and properties through their meaningful conduct at the same time. Yet they do so indirectly (through long social chains, hence together with 'unknown others'), mostly unintended (e.g. local agents do not generally intend to strengthen a process such as Europeanisation) and only in the longer run (since systems and structures generally do not change that easily). Subsequently, we deal with the concept of political modernisation. Its background, definition(s) and theoretical grounding will be clarified.

Answer:

According to R.A. Jahagirdar, in the Indian context, secularism has been interpreted as the EQUAL TREATMENT of all religions. In particular, the most significant impact of religion in everyday life of an Indian citizen is in matters of CIVIL law – marriage, divorce, inheritance and others.

Answer:

In AUSTRALIA, one vote, one value is a democratic principle, applied in electoral laws governing redistributions of electoral divisions of the House of Representatives. The principle CALLS for all electoral divisions to have the same NUMBER of enrolled voters (not RESIDENTS or population), within a specified percentage of variance. The electoral laws of the Commonwealth for the House of Representatives and all states follow the principle with some exceptions. The principle does not APPLY to the Senate, as each state is entitled under the constitution to the same number of senators irrespective of the population of the state.

World war 2 Us was a big power in world in war 15000 SOLDIER killed Japan country ..US president very ANGRY drop the two atomic bomb (LITTLE boy,FAT man) Japan two city NAGASAKI & Hiroshima drop the bomb .........

Answer:

Power can also be SHARED among DIFFERENT groups which differ socially like different religious and LINGUISTIC groups. 'Community Government' in Belgium is a good example of this type of power SHARING. The system of RESERVED constituencies in India is another example.

ANSWER:

t t F t for TRUE and f for false

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Explanation:

biology, a population is all the organisms of the same group or species who live in a ... CONTROL of their reproduction, a few PROGRAMS, most NOTABLY the Chinese government's one-child per family policy

Rule of law MEANS every individual in a democracy should abide by the law, or a constitution which is made. It also includes that no PERSON would violate the laws. Thus, rule of law GOVERNS a state in democracy.

Respect for rights mean that every CITIZEN of a democratic state is PROVIDED with some important rights and it is a duty of everybody to respect each other’s rights and comply with them.

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