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The share of NDTL  CRR Bank maintain in cash with RBI is termed.

If a girl develops the “Electra complex” that is a feeling of Jealous towards her another and love towards her father.

Public Sector Banks Includes 19 Nationalized Banks + SBI + 5 SBI Associates + IDBI.

Public Sector Banks refers to RBI or Government of India or both have at least 51% shares in the Bank.

Merchant Banks do not deals in regular banking services to the general public.

The amount of cash funds that the banks have to maintain with RBI is known as Cash Reserve Ratio.

According to Eliot and Merrill family is the biolgical social unit composed of husband, wife and childeren.

Social Control of the banks introduced during the year 1967

Sanskritization and Westernization. 

Positive Philosophy, Positive Polity.

(b) Jawaharlal Nehru

(c) September, 1946

(c) Swami Dayanand Saraswati

(c) Ending the practice of Sati

Strikes: Channar Revolt, Vaikkom satyagraha, Guru vayoor satyagraha 

• He started Mohammadan Liberty Society in 1863. 
• He started debates and discussions on issues related to religion, society and politics.
• He advocated that religion should be interpreted according to changing times. 
• He fought against traditions, superstitions, ignorance and irrationalities in Muslim religion. 
• He did not support purdah system and called for educating muslim girls. 
• He started Mohammadan Anglo-oriental college to spread western scientific and cultural ideas. 
• He preached tolerance.

Modernization in India is undergoing the following processes:

1. At the economic level, there is a persistent and growing tendency to adopt the rational, mechanized industrial economy in place of older communal familistic tool economy. This is even responsible for the breakdown of traditional systems like jajmani system.

2. At the political level, the change in the power structure is being introduced through the abolition of semi-feudal group-oriented power structure of the past and by replacing it by a rational parliamentary democratic structure of power.

3. At the cultural level, the change in the realm of values is from sacred value system to secular value system.

4. At the social level, there is a decline in the traditional principle of ascribed status and role to achieve status and role.

Yogendra Singh in his work “Modernization of Indian Tradition” is of the opinion that a unique feature of modernization in India is that it is being carried forward through adaptive changes in the traditional structures rather than structural dissociation or breakdown.

Sharda Act. Was Passed in 1929.

Shock Therapy adopted in 1990 .

Brahmacharya Ashram instructs to have a Control over the senses and to develop the intellect.

The example of father-son relation falls under Primary of consanguineous Kinship.

Cultural lag was introduced by W. F. Og burn.

The concept of cultural lag was first introduced by W. F. Ogbum published in his book entitled ‘Social change’ in 1922. In his book he had delineated the two aspects of culture-material and non material. In that context he introduced the concept of cultural lag. By the very natural of it the material aspects changes quickly but the non material changes but slowly. The change between material and non material culture is called gap or lag. The word lag denotes crippled movement of one part of culture as compared with the other. Culture has two parts, material and nonmaterial. Both be changed by human begins.

In the process of change Ogbum believes that both the material culture and nonmaterial culture undergoes change. But the nonmaterial culture according to Ogbum is often slow to respond to the rapid changes in material culture. When non material culture cannot adjust itself to the material culture it falls behind the two. According to Ogbum this gap between the material culture and nonmaterial culture is called “cultural lag”

In the words of Ogbum “the strain that exists between two correlated parts of culture that change at unequal rates of speed may be interpreted as a lag in the part that is changing at the slowest rate for the one lags behind the other”. For example a lag is seen when people change method of cultivation without change in the land owning system. Thus according to Ogbum one of the main problems of adjustment in modem society is due to problem of uneven speed of change in material and non material culture. 

In 1992 "National Women Commission established in India" .

Special marriage Act. was passed in 1955.

Mass media  is the fourth pillar of Democracy.

(b) Matrilocal

Mother in-law-daughters-in-law relation is not an example of Consanguineous Kinship.

Climate is not a casue of disorganziation of joint family .

Maciver & Page has used the Concept of "Technological Lag".

In 1951 Zamindari Abolition Act. Passed.

Khasis do not Practice Polyandry marriage among tribes.

March towards particular aim. 

(d) All of the above. 

M. N. Srinawas has given the concept of Sankritization.

When non material culture cannot adjust itself to the material culture it falls behind the material culture. As a result there exists a gap between the two. According to Ogburn this gap between the material culture and non – material culturre is called “cultural lag”.

The progress means to a forward movement or an intended change towards a desirable direction.

Answer (A) Orgin & Evolution of life

M.N. Srinivasan gave the Concept of Sanskritization.

1. Procreation and 

2. establishment of family. 

According to naclver and Page “Marriage is a durable association between husband and wife for procreation and upbringing of children and requires social approval” The functions of marriage are: 

Regulation of sex life: Marriage is the powerful instrument of regulating the sex life of man. It is an Instinct, it has to be controlled and regulated through the Institution of marriage. Marriage thus regulative means of sex life marriage often called the license for sex life acts as a

Marriage regulates sex relations also: It prohibits sex relations between the closest relatives i.e., between father and daughter, mother and son., brother and sister etc., such a kind of prohibition is called “incest taboo” Marriage also puts restrictions on the premarital and extra martial sex relations.

Marriage leads to the establishment of the family: Sexual satisfaction offered by marriage results in self-perpetuation. It is in family the children are bom and brought up. The marriage which determines the descent, inheritance and succession.

Provides for economic co-operation: Marriage makes division of labor possible on the basis of sex age and experience, partners of marriage divide work among themselves and perform them.

Marriage contributes to emotional and intellectual aerstimulation of the partners: Marriage brings life-partners together and helps them to develops intense love and affection towards other. It depends the emotion and strengthens and also helps them to develop intellectual co-operation between them.

Marriage aims at social solidarity: Marriage not only brings two individuals of the opposite sex together but also their respective families and their Kith and Kin, friendship between these groups is reinforced through marriage. It is often suggested that by encouraging marriage between different castes, races, classes, religious, linguistic and other communities. 

Ward described Sociology as a science of society.

Maclver & Page said, "Society is the network of social relationships".

Maciver & Page says social change means the change in social relationship .

M. N. Sriniwas has given the concept of "Westernization".

M. N. Sriniwas has given the concept of 'Dominant Caste'.

According to Macular and Page “Marriage is a durable association between husband and wife for procreation and upbringing of children and requires social approval” 

The functions of marriage are:

1. Regulation of sex life: Marriage is the powerful instrument of regulating the sex life of man. It is an Instinct, it has to be controlled and regulated through the Institution of marriage. Marriage thus regulative means of sex life marriage often called the license for sex life acts as a.

2. Marriage regulates sex relations also: It prohibits sex relations between the closest relatives i.e., between father and daughter, mother and son., brother and sister etc., such a kind of prohibition is called “incest taboo” Marriage also puts restrictions on the premarital and extra martial sex relations.

3. Marriage leads to the establishment of the family: Sexual satisfaction offered by marriage results in self-perpetuation. It is in family the children are bom and brought up. The marriage which determines the descent, inheritance and succession. 

4. Provides for economic co-operation: Marriage makes division of labor possible on the basis of sex age and experience, partners of marriage divide work among themselves and perform them.

5. Marriage contributes to emotional and intellectual interstimulation of the partners: Marriage brings life-partners together and helps them to develops intense love and affection towards other. It depends the emotion and strengthens and also helps them to develop intellectual co-operation between them. 

6. Marriage aims at social solidarity: Marriage not only brings two individuals of the opposite sex together but also their respective families and their Kith and Kin, friendship between these groups is reinforced through marriage. It is often suggested that by encouraging marriage between different castes, races, classes, religious, linguistic and other communities.

C.H. Cooley  has given the concept of primary group.

Cooley has classified groups as : 'Primary group' and 'Secondary group'.