Explore topic-wise InterviewSolutions in .

द्विवचनम्         बहुवचनम्गायक:                   गायकौ             गायकाःमयूरः                      मयूरौ                मयूराःमाला                       माले                 मालाः गुहा                         गुहे                    गुहाःकमलम्​                  कमले               कमलानि ||Please refer the attachment to view the table in correct order.वचनानि⊸ एकवचनम् - The ekavachan helps us to NAME a singular OBJECT or person.⊸ द्विवचनम् - The dvivachan helps us to name two similar objects or persons.⊸ बहुवचनम् - The bahuvachan helps us to name three or more similar objects or persons.Classifying words to पुलिंग, स्त्रीलिंग and नपुंसलिंग⊸ पुलिंग पदानि - These words belong to the MASCULINE gender and usually end with the visargah (:).⊸ स्त्रीलिंग पदानि - These words belong to the feminine gender usually end with आ.⊸ नपुंसलिंग पदानि - These words belong to the neutral gender and usually end with म्​.To write the vachans of Sanskrit words, we first need to DETERMINE the ling using the above chart and then use the प्रथमा विभक्ति of the धातु रूप of that particular word to find the required answers.

what is your QUESTIONS PLEASE TELL

your ANSWER is WRONG NOE your all answer will be REPORT

yesExplanation:yesy YEAR YES Yes yes yes yes yes yes V

sjndxjxjxncenjzjcjejdujfycifihrkhidhokrkjfmh

Iska mtlb NAK PA GUSSA CHAR JANA

Snake charmers keep MEDICINE with them made from plants collected from forests they give those who needs in VILLAGES where doctors and HOSPITALS were far away.Mark me as a BRAINLIEST, bhai sach me need h

what is DIXIT CHIDIYA kucch DOSTI

गरीब.नोकर ,कामगार ,शेतकरी, व्यापारी....

Farmers can grow more than ENOUGH food for everyone PROVIDED the farmers are paid to do it. Occasionally in history, we have had times when the prices of farm products are DEPRESSED by other factors or the incomes of farmers have be TAKEN by government policy. In those SITUATIONS, the farmers tend to not produce. Think of the COLLECTIVE farms in the former Soviet Union. The soil and the weather were not the problem. The problem was that the fruit of the farmers’ labor was taken from them. This is a disincentive for the farmer to produce.Explanation:HOPE IT HELP UH PLEASE MARK ME AS A BRAINLIEST...

photosynthesis the process by which green PLANTS turn carbon dioxide and WATER into food energy from sunlight is called photosynthesis SORRY but I can't UNDERSTAND your question

मी एकदा समुद्रकिनारी गेले होते. तेव्हा मला तेथील थंड व शांतमय वातावरण खूप आवडलं तेथे असणारे जहाज ,बोटी ,मच्छीमारे हे ही होते. मलाही तेथील प्रसंग खूप आवडला

প্রবন্ধ রচনা করো : আতিথেয়তা

Write an essay: HospitalityExplanation:অতিথিপরায়ণ ব্যক্তি হ'ল তিনি যাঁরা নিজের ঘরের বন্ধুদের কাছে নির্দ্বিধায় স্বীকার করেন এবং কিছু ক্ষেত্রে অপরিচিত ব্যক্তিরাও তাদের প্রয়োজনের সময় খাবার ও থাকার ব্যবস্থা করেন এবং বিনোদন দেন। তিনি সাধারণত এক দয়ালু এবং উদার প্রকৃতির এবং তাঁর সদর্থক স্বভাবের দ্বারা সামাজিক মিলনকে উত্সাহ দেয় এবং তার সহকর্মীদের আনন্দকে বাড়িয়ে তোলে।যদিও আতিথেয়তা এমন এক পুণ্য যা কেবল ধনী ব্যক্তিদের দ্বারা মহিমা দিয়ে অনুশীলন করা যায়, তবুও এটি দরিদ্রদের মধ্যে একটি সহজ এবং অবিচ্ছিন্ন আকারেও পাওয়া যায়, যারা সেই সময়ে ঘটে যাওয়া অন্যদের সাথে তাদের অল্প কিছু অংশ ভাগ করে নেওয়ার জন্য এক আশ্চর্য ইচ্ছুক দেখায়। তাদের চেয়ে কম ভাগ্যবান।নিজের রুটি অন্যের সাথে ভাগ করে নেওয়া দরিদ্র আর্চিন সত্যবাদী এবং সবচেয়ে নিঃস্বার্থ আতিথেয়তার উদাহরণ হিসাবে দাঁড়িয়ে।আদিম মানুষগুলির মধ্যে, সারা বিশ্ব জুড়ে, আতিথেয়তার গুণকে আধুনিক সময়ের চেয়ে আরও বেশি শ্রদ্ধার সাথে বিবেচনা করা হত এবং কঠোরভাবে পালন করা হত। তারা তাদের বাড়িতে অপরিচিত লোকদের গ্রহণ করত, তাদেরকে খাবার ও আশ্রয় দিত এবং তাদের ভ্রমণের ক্ষেত্রে তাদের সাহায্য করার মতো শক্তি দিয়ে গতি বাড়িয়ে তোলে।যে যাত্রী অযোগ্য উদ্দেশ্য সম্পর্কে সন্দেহিত ছিল না, যদি সে রাতের বেলা কোনও গ্রামে পৌঁছে, তবে প্রধান ব্যক্তির বাড়িতে যেতে কোনও দ্বিধা হবে না, এই বিশ্বাসে সুরক্ষিত যে কোনও স্বাগত তার জন্য অপেক্ষা করবে।এমনকি কোনও শত্রু, যদি সে একবার দ্বার পেরিয়ে আতিথেয়তার নামে আশ্রয় প্রার্থনা করত, তবে তার আয়োজক তার সাথে চিকিত্সা করতে পারে এবং আশ্বাস দিতে পারে যে, আবিষ্কারের ক্ষেত্রে তার জীবন ততটাই নিরাপদ থাকবে নিজের বাড়িতে যেমন ছিল ততক্ষণ সে roof ছাদের নীচে থেকে গেছে।A hospitable MAN is one who freely ADMITS to his HOUSE friends and, in some cases, strangers also, gives them food and lodging when necessary, and provides them with entertainment. He is usually of a kind and generous nature, and by his benevo­lent disposition promotes social intercourse and adds to the plea­sures of his fellowmen.Though hospitality is a virtue that can be practiced with magnificence only by the rich, yet it is also found in a simple and untainted form among the poor, who show an amazing willingness to share their scanty pittances with others who at the time happen to be less FORTUNATE than themselves.The poor urchin, who shares his loaf of bread with another, stands out as an example of the truest and most unselfish hospitality.Among primitive people, all over the world, the virtue of hospitality was regarded with greater reverence and practiced with stricter observance than in modern times. They would re­ceive strangers in their HOUSES, give them food and shelter, and speed them upon their travels with such help as was in their power to give.A traveler who was not suspected of unworthy motives, if he reached a village at nightfall, would have no hesi­tation in going to the house of the headman, secure in the belief that a welcome would be waiting for him.Even an enemy, if he were once to cross the threshold and ask for shelter in the name of hospitality, would be treated as well as his host could treat him and might rest assured that, in case of discovery, his life would be as safe as in his own house, so long as he remained under that roof.

“As a man was PASSING the elephants, he suddenly stopped, confused by the fact that these huge creatures were being held by only a SMALL rope tied to their front leg. No chains, no CAGES. It was obvious that the elephants could, at anytime, break away from their bonds but for some reason, they did not.He saw a trainer nearby and ASKED why these animals just stood there and made no attempt to get away. ‘Well,’ trainer said, ‘when they are very young and much smaller we use the same size rope to tie them and, at that age, it’s ENOUGH to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.’The man was amazed. These animals could at any time break free from their bonds but because they believed they couldn’t, they were stuck right where they were.”So try your best- "YOU CAN DO IT"

tion:No I shall not HELP any BENGALI PERSONI hattte thwmHope you UNDERSTAND :)

please WRITE in english or in hindi because this language is not ABLE to UNDERSTAND

is ATTACHMENT will HELP you MATE ❗❤️

আমি জানি না,আমি জানি না,আমি জানি না,এটা কোন ক্লাসের প্রশ্ন

tion:Assembly. 3. The British Parliament nominated members of the Constituent Assembly for India. 4. DR. B.R. Ambedkar was the Chairman of the Constituent Assembly. F 5. The Preamble explains the very purpose of the Constitution. 6. Our Constitution is only ONE in the world to have a Preamble. 7. India is a Republic as our head of the State is not elected by the PEOPLE. 8. FRATERNITY stands for universal brotherhood.What is the answer please say

A= P(1+r/100)^NA = 2500(1+8/100)^4A = 2500(27/25)^4= 2500*27/25 * 27/25 * 27/25 * 27/25= 25 * 25 * 4 * 27/25 * 27/25 * 27/25 * 27/25= 4 * 27 * 27 * 27 * 27 / 25 * 25 = 3401therefore, C.I = 3401 - 2500 = 901

tujha EXPLANATION:if CORRECT MARK as BRAINLIEST

“As a man was passing the elephants, he suddenly stopped, confused by the fact that these huge creatures were being held by only a SMALL rope tied to their FRONT leg. No chains, no cages. It was obvious that the elephants could, at anytime, break away from their bonds but for some reason, they did not.He saw a trainer nearby and asked why these animals just STOOD there and made no attempt to get away. ‘Well,’ trainer said, ‘when they are very young and much smaller we use the same size rope to tie them and, at that age, it’s enough to HOLD them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.’The man was amazed. These animals could at any time break free from their bonds but because they believed they couldn’t, they were stuck right where they were.”So try your best- "YOU CAN DO IT"

what is your QUESTION PLEASE COMPLETE it

करण्याच्या रूपाने आपण खरे तर एक शालीन जग गमावून बसण्याचा मोठा धोकाच त्यात असतो.

saap KHA jaa rha. YE HAI iska ANS

The NUMBER WRITTEN above is 4:30 in SANSKRIT.

???????????????!!!?!!!!!!!!!!!!!!!!EXPLANATION:????????

peircing EXPLANATION:HOPE OT HELPFUL

தொன்றுதொட்டு = பழைய காலந்தொடங்கி. தொல் > தொன்மை = பழமை, பழைமை. தொல்> தொள் > தொண்டு = பழமை.

is RIGHT ANSWER

मैं एक आईएएस अधिकारी बनना चाहता हूँExplanation:this is you're ANSWER

स्ता ओला रस्ता आणि निसरडा आहे. काळजीपूर्वक चाला किंवा आपण कचराच खाली पडा.