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(i) Over the years, India has changed a lot in terms of living standards and lifestyles, but even then the values and traditions are still intact and remain unchanged. Another aspect of India’s culture can be seen when someone is facing deep trouble. Irrespective of the class, tribe, or religion, everyone will step forward to provide help and support. Culture in India is a dimension that has been composed by its long history and its unique way of accepting customs and traditions, right since the Indus valley civilization took birth. India is a melting pot of various religions and cultures and it is the very nature of the unity in diversity, which has largely shaped the growth of Indian culture as a whole. The property of togetherness among people of various cultures and traditions has made India, a unique country.

(ii) Tribal art has progressed considerably due to the constant developmental efforts of the Indian government and other organizations. Tribal art generally reflects the creative energy found in the tribal areas. Tribal art ranges through a wide range of art forms, such as wall paintings, tribal dances, tribal music, and so on. Folk art in India apparently has great potential in the international market because of its traditional aesthetic sensibility. Some of the most famous folk paintings of India are the Madhubani paintings of Bihar, Warli folk paintings of Maharashtra

(iii) Though the interdependence of communities connects all the cultures of the country it has also weakened cultural bonds of tribal and rural communities and also lead to the loss of cultural identity. It also makes one forget their own values, customs, and traditions. Although it has played an immense role in the unification of our country, a great amount of cultural identity and traditional values have also been lost.

(i) Sociology views social problems as problems which arise out of the functioning of systems and structures in a society, or which are the result of group influences. They are also concerned with social relationships which emerge and are sustained because of the social problems. Thus, in analyzing alcoholism, a sociologist will be concerned with its effects on social relations and roles, that is, the relations with family members, with colleagues in the office, and with neighbours and friends as well as its effect on work efficiency, status, and so on. The study of social problems in sociology aspires toward a body of valid and logically related principles to get solutions for the social problems.

(ii) Certain resistance to change is there everywhere. In no society, all the changes are welcomed by the people without questioning and resistance. To some extent, the removal of evil practices such as child marriage, human sacrifice, animal sacrifice, untouchability, taboos on inter-caste marriages, etc., could be achieved after a long struggle in India. Due to ignorance people often oppose new changes. Habit is another obstacle to social change. Individuals are very much influenced by habits and customs. People dislike or fear the unfamiliar. They are not ready to give up a practice to which they have been habituated and adopt a new one. Hence, the new practice is looked down upon or rejected which leads to social harmony.

(i) Social Movement is a collection of a large group of people, who come with the desired objective to create a change or resist change. Through social interactions, individuals communicate and show their concern on various issues where they feel it necessary to change. Social movements arise generally from needs felt by one or more members of any given society. A network of people who share these concerns becomes the driving force for change in that particular society. Movements are usually guided by some underlying philosophies and goals. Indeed, several movements are associated with a founder. It can take several years, or even decades for a social movement to become very wide and expansive, across vast geographical territories.

(ii) Social movements arise in the society when certain issues bring unrest and discontent like unwanted social order and outdated norms like early child marriage, women emancipation, human rights, LGBT rights, etc., in the society. At this junction groups of people organize themselves, raise their voices and feelings and opinions set to influence the opinion and emotions of others, and prepare for reform. The need of society to bring changes in the existing system leads to a social movement.

(iii) The three types of social movements are Social Reform Movements, Trade Union Movement, and Chipko Movement. The social Reform Movement started in the 19th century. The movement promoted to change the traditional and conservative Indian society. Issues of main concern were religion, untouchability, early child marriage, sati, widowhood, exploitation of poor, etc. With the help of various social reformers and British legislative systems, changes took place. 

Trade Union Movement was organized to fight against the exploitation of workers like they worked for long hours and were paid less, poor working conditions, lack of promotions, management disputes, strikes, etc.

Chipko movement took place in Uttarakhand, where Sunderlal Bahuguna and villagers came together and hugged the trees protected them from being chopped by the contractors. This was a protest to save forests and preserve the environment. The government set up a committee to look into the matter eventually ruled in favour of the villagers.

(iv) Through social movements, various issues have been raised, which has brought changes. It has changed the mindset, attitudes and, behaviour patterns for instance women’s education, acceptance of transgender, etc. As a social movement gains momentum, greater awareness is created in society. The study of several movements has found its way into the academic curriculum as well as research.

For example, courses on Labour Studies, Gender Studies, minority’ Studies, and Environmental Studies. Social movements can stimulate critical thinking about social issues in the wider society of which we are apart. Some of these concerns lead to the passing of legislation like the untouchability removal act 1955, the sati act of 1829, the marriage act of 1954, the factory act of 1948, the child labour act 1986, and many more to go.

(i) Ethnocentrism makes one feel that one’s own culture and way of life are superior to all others. Ethnocentrism can lead to a biased understanding of other cultures. The ethnocentric group feels their culture is superior, this creates a negative outlook which can lead to arrogance and hatred for others. Ethnocentrism in its extreme form is an obstacle to social harmony as there is sometimes a tendency to encourage excessive ethnocentric attitudes about one’s culture or group to which one belongs leading to antagonism and hatred among various religions and cultures.

(ii) The term social solidarity means various social groups bind together as one in society.

We need to throw away prejudices, selfinterest, self-criticism, learn to respect other’s cultures, reducing inequality and injustice in society. Solidarity can be cultivated through education. Promote new policies or initiatives to eradicate poverty, volunteering and practicing in charity events, donating money, food, clothes, etc. This brings empathy towards others encourages people to bring equality, justice, and peace.

For the sake of social solidarity, respect for other cultures, self-criticism, critical appraisal, reflection, and introspection is necessary. This may help to develop a pluralist way of appreciating the diversities within which we live. The life stories of people are a useful means to understand underlying feelings, beliefs, and threats, and so on.

(iii) India is a secular, multilingual, and multicultural country. These diversities become at times challenges that hinder the progress of society. Various divisive forces like regional disputes, language problems, discrimination on the basis of caste, communal conflicts, terrorism, unequal distribution of wealth, poverty, etc. This divisive force obstructs progress and disturbs the peace and harmony in society.

(i) Two policies have been taken by the higher management. One, there shall be a confidential, two-way appraisal of all employees from the coming financial year. Every employee will be assessed by one’s immediate senior, one’s team members, and by oneself through self-appraisal. Juniors will also assess the seniors to whom they report. There are specific criteria on which assessment will take place.

(ii) A second policy decision is for the company to make every effort to ‘Go Green’ in keeping with the international commitment towards a cleaner and greener environment which they can share with members of their respective departments, through the company’s e-portal systems.

(iii) It is said that performance appraisal is an investment for the company. Performance appraisal helps the supervisors to chalk out the promotion programmes for efficient employees.

(i) Rural people migrate to cities for a better standard of living and better future prospects. They face lot of hardships, face all sorts of exploitations for survival and to shape the lives of their children. They work hard to meet the needs of their children and try to give them better education so that they have a decent life. Patkar’s family come from a small village in Marathwada, live in a small. For the sake of their daughters, they shifted to a small town to facilitate their children’s further education and sports training.

(ii) Rural people are plagued with various problems of agriculture, the ownership of land, lack of cottage industries, lack of educational facilities like schools and colleges, lack of health care centers, unemployment, traditionalism, and conservatism all these factors force rural people to migrate to cities. Cites attract rural people with better job opportunities, education, and a better lifestyle. Cities are centers of opportunities for the rural people so they migrate in hope of having a better standard of livings.

(iii) When rural people migrate to urban areas for better prospects leaving behind everything. The negative impact of migration on rural communities are there is labour shortage in farms, only senior citizens, women and children are left behind, increase in child labour, children’s are forced, to work in fields, increased workload for women’s decreased population, disorganization of family, customs and in this way rural culture slowly fades away.

(i) According to the new liberal education policy introduced by the British, education was not restricted to special sections of society. The spread of secular-based education widened the minds of the people living in India. Welleducated Indians were influenced by western values. They recognized that various customs and traditions were unjust and unfair. Therefore, they started various religious and social movements to reform Indian society

(ii) The role of education is effective to bring change at the individual level i.e., micro-level. The role of education as an agent or instrument of social change and social development is widely recognized today. Education can initiate social changes by bringing about a change in the outlook and attitude of man. It can bring about a change in the pattern of social relationships and thereby it may cause social changes Education has brought about phenomenal changes in every aspect of men’s life. Education is a process that brings about changes in the behaviour of society. It is a process that enables every individual to effectively participate in the activities of society and to make a positive contribution to the progress of society

(iii) Education changes the outlook and traditional approach towards social and economic problems. It sharpens the skills, and knowledge of the children. Technical education helps in the process of industrialization which helps to bring a vast change in society. Education not only preserves the cultural traditions of the society but helps to transmit them from one generation to the next. Education fulfills needs of the society and propagates ideas to promote social change in all fields of life.

(i) Indian cinema was always enjoyed, whether it was the days of silent films where viewers interpreted visuals on screen and constructed their own understanding of what the films may have tried to communicate. Then came the days of audio-visual films, black and white films, and later, colour films. People entertained themselves by the stories that films conveyed either by watching films at theatres or on their television screens at home. The Hindi language film industry of Mumbai also known as Bollywood, it is the largest and most popular branch of Indian cinema. Hindi cinema initially explored issues of caste and culture in films such as Achhut Kanya (1936) and Sujata (1959). The audience’s reaction towards Hindi cinema is distinctive with involvement in the films by the audience’s clapping, singing, reciting familiar dialogue with the actors.

(ii) The film’s main message is loud and clear through the majority of films is known as an explicit message. It also has underlying morals for its audience known as implicit messages which are not so obvious. For example, morals such as, it’s not what’s on the outside, it’s on the inside that counts.

(iii) Movies consist of many genres and categories like drama, comedy, action, thriller, horror, romance, experimental, documentaries, etc. The producers, directors try to create new genres experimenting with their creativity. The storylines and types of films are everincreasing. There is no limitation to the subject matter of the films.

(iv) Indian cinema is no longer restricted to India and is now being well appreciated by international audiences. The contribution of the overseas market to Bollywood box office collections is quite remarkable. Indian cinema has become a part and parcel of our daily life whether it is a regional or a Bollywood movie. It has a major role to play in our society. Though entertainment is the keyword of Indian cinema it has far more responsibility as it impacts the mind of the audiences.

(i) Sociology is the scientific study of human social behaviour. The scope of sociology is wide they are: It studies social relationships, social institution patterns of human behaviour in society. Sociology deals with social changes, development, and analysis of various social problems like poverty, crime, suicide. Gender inequality population etc., and suggest various measures to solve them. One can surely consider a career in teaching; however, one must be passionate about teaching and interacting with learners.

A career in research is another possibility, one may choose to offer Sociology as their subject of special study for Civil Service Examinations like UPSC (Central Services) and MPSC (in Maharashtra). There are many allied occupations where a degree in Sociology can provide insights that are useful to take on other people-oriented professions such as Policy and Programme Development, Social Work with specialization in Family and Child Welfare, Community Development, Medical and Psychiatric Social Work, School Social work, etc.

(ii) In today’s changing world the importance of sociology is growing day by day. It makes a scientific study of society detects and solves various social problems. Helps in planning and development. The knowledge of sociology, its application is increasing in the field of industry, social work, law, competitive examinations like UPSC and MPSC, management studies public relations, journalism, etc.

Present time sociology has become useful in framing policies and programme for development like family and child welfare schemes, community development, etc.

(iii) Today, it is not merely obtaining a degree in sociology that matters, but the skill sets, sensitivity, and personality that you develop; your ability to modify and adapt to new needs and challenging situations of even daily living. Also, your ability to have a humanistic perspective whether dealing with research or creating empowerment programmes or programmes for social change plays an important role.

(i) Sarva Shiksha Abhiyan (SSA) is a Government of India programme that makes education for children between the ages 6-14 free and compulsory. This programme was pioneered by the former Indian Prime Minister Shri. Atal Behari Vajpayee in 1993-94. It became totally operational from 2000-2001. This programme made education a Fundamental Right.

he Government of India also launched the National Programme of Nutritional Support to Primary Education (NP-NSPE) on 15th August 1995.

Free ‘Midday Meal’ for children going to schools which were managed by local bodies like Gram Panchayats and Municipal Corporations was also launched later. The Midday Meal is mandatory. It is based on the fact that the children should be given good, nutritious food on a daily basis.

(ii) The Midday Meal Scheme is a school meal programme of the government of India designed to improve the nutritional status of school children nation wise. The objective of the Midday Meal Scheme is to provide a cooked meal to the children as should be given good, nutritious on a daily basis. The meal is mandatory.

A lot of organisation goes into the cooking and delivering of these meals to the schools on time. Universal Education goes hand in hand with nutrition. Children of the village and municipal schools look forward to this meal. For several of them, it is perhaps the main meal of the day.

The responsibility of implementation of the Midday Meal Scheme lies with local bodies like Gram Panchayats and Municipal Corporations.

(iii) Keeping in view the problems and challenges faced by children various programmes and policies are implemented for the welfare of children in India. Sarva Shiksha Abhiyan (SSA) is a Government of India programme that makes education for children between the ages 6-14 free and compulsory. As a result, the enrolment percentage of school children has gone up. Similarly, Mid-day Meal is mandatory. A lot of organisations goes into the cooking and delivering of these meals to the schools on time. Universal Education goes hand in hand with Nutrition. Children of the village and municipal schools look forward to this meal. For several of them, it is perhaps the main meal of the day.